DURRE MUKHTAR URDU PDF

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If you really want to see the drama that how the brief prayer of the great Imam is as mentioned by Imam Ghazzali read the following incident: After writing the passage about Prayer quoted in Mankhool by Imam Ghazzali, urdy writes the following incident:.

mukjtar He was very fond of the science of hrdu and all his companions used to listen to traditions from teachers and he himself also listened. Whenever he used to question about traditions, mostly he used to find them in accordance with Shafei religion. Hence he became inclined to the Shafei religion. He gathered Shafei and Hanafi jurists in Merv to debate and prove which of the two religions was better.

Finally, it was decided that both the parties perform two units of prayers each according to their religion so that the King observes their prayer and decides which was a better faith. Qifaal Maroozi stood up from Shafeis and durrf absolute purification and fulfilling the conditions of dress and everything, prayed with all acts, recommendations, etiquettes and obligations.

This was such a prayer that Shafeis would not have approved anything lesser. Then a two-unit prayer approved by Abu Hanifah was performed. A tanned skin of dog was worn ugdu one-fourth of its part was made even more impure.

Ablution was performed by the date wine. Since this was done mukhfar an open and hot region, flies started swarming and ablution was also performed in the reverse order. Then a Persian translation of a verse was recited i. After that, two prostrations were pecked on the earth like a cock without genuflection Ruku. There was no time gap between the two prostrations. This is the prayer of Abu Hanifah.

But Hanafis denied that it was prescribed thus by Abu Hanifah. Then the books of Iraqis Hanafis were procured. The King ordered a Christian Persian teacher to read the acts of both religions.

The prayer performed by Qifal was found according to the religion of Abu Hanifah. Jukhtar the King left the religion of Abu Hanifah and became a Shafei.

And if this prayer be presented before even an ignorant person, he would not be ready to accept it. We used to say that duurre is an angel in a human form. Imam Yafai has also mentioned the year of this incident in his history that: The following law is present in the book of Hanafi jurisprudence, Hidaya: It is permissible to pray in it and ablution with a vessel made of it is correct provided that it is not the skin of a pig or a human being.

It clearly proves that one can perform prayers wearing any skin curre that of human or pig and water stored in a water-bag made out of it can be used for ablution. It may be skin of dog, monkey or a bear. Not only this, one can also make a prayer mat out of dog skin. The following wordings are present in Fatawa Qazi Khan.

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This was a favor bestowed by a student and successor of the drure Imam. Now read a saying of another student, Imam Abu Yusuf that there is no need of tanning the dog skin, it is enough to just slaughter it.

However if they are slaughtered after saying Bismillah, it is permissible to pray in their flesh and untanned skin. Except the skin of pig that even if it is slaughtered after saying Bismillah, it is impure. And if its skin is tanned, according to the narrations of our companions, it would not be pure.

The common elders also believe this but it is narrated from Abu Yusuf that it would become pure and its trade will also be permitted.

Ghaayat Ul Awtaar Tarjuman E Urdu Durr E Mukhtar

It is written in brief in Bombay edition on Pg. A prayer mat and vessels can be made out of its skin. If it is taken out of a well alive, neither the well would become impure nor clothes due to its spraying of water provided that its mouth has not touched the water; nor its bite, unless its saliva is visible. This command is narrated from Abu Hanifah. If mukhta covers less than one-fourth of dress it can be ignored.

As mentioned in the text of many books of jurisprudence. If doubtful water, date wine and mud are available then according to Abu Hanifah, one should perform ablution with date wine. As if the command: The cause of such laws was that according to the great Imam, Abu Hanifah, date wine is not only pure, but also lawful; may it produce excitement or it becomes more intoxicating.

Mukhta law is present on Pg. This proof implies that not only date wine, but also every thing, which is lawful to drink, can be used for performing ablution. This law of his is contrary to all scholars. Imam Nawawi writes in Sharh Sahih Muslim: Imam Shafei, Malik, Ahmad and majority of scholars say that it is unlawful.

He would be lashed for it as lashing is given for one who drinks grape wine. A person, who drinks grape wine, be he believes in its permission or its prohibition. And Abu Hanifah has said that it is not unlawful and a person who drinks it, should not be penalized. He can thank God for the numerous bounties created by Him in this world. He should say Mukthar In the name of Allah in the beginning, brush the teeth, rinse the mouth, rinsing nose with water, performing intention of ablution and performing all these in order, as stated in Holy Quran.

All this is recommended. In short, intention is not obligatory. Similarly, the Imam Abu Hanifah does not consider intention obligatory in fasting and prayers also, as described by Imam Ghazzali above. Following wordings are written on its margin:. There is no argument in it for sequence. Therefore, Qifal Maroozi had performed the ablution in the reverse order because sequence was not obligatory. Thus leaving it would not have any effect on ablution. It is only recommended.

Hence, the Rizwan editor should wash his feet first, then wipe the head and neck, after that, wash hands and then his face or do as he likes. But if there is a mention of Allah, prayer is not void. Well, the recitation of abrogated books has also been permitted while the Messenger of Allah S used to restrain his companions reading them krdu also.

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Although, only Persian language is mukhgar in the above statements, it is just by way of example, otherwise one can pray in any language. However, if one can correctly say it in Arabic it is detestable Makruh to say it in Persian.

Durr E Mukhtar 2

According to the saying of Abu Yusuf and Muhammad, if one can recite in Arabic it is unlawful to recite in Persian. It is quoted in Muheet in a similar manner.

It is mentioned in the same way in Fatawa Qazi Khan. Now, what is the fault of the poor Ataturk that he started prayer in Turkish? Or why are thorough followers of Hanafi law of Pakistan criticized if they prayed in Urdu? mkuhtar

Muhammad Bin Ali Haskafi Sahib e Durr e Mukhtar

It is quoted in Muheet and Khulasah in the same way and it is correct as mentioned in Tatarkhaniya. However, there was no need to waste time in a single verse also. This verdict is of Abu Hanifah and Muhammad.

Udru, if calmness is not obligatory in bowing and standing upright after bowing is also not obligatory then a person can go for prostration on the way to bowing. Thus, there was no gap between bowing and prostration as done by Qifaal Maroozi. Similarly, if it is not obligatory to sit between two prostrations nor there is a need of calmness in prostrations, what is left other than pecking twice like a crow.

Qifaal did the same. Similarly it is not obligatory to be calm while sitting.

What a beautiful scene it would be if for prostration a person mounts the back of another person who is praying. However, imagination is necessary for this. But anyway, read some of its sources:. That is, it is not necessary to only pass flatulence in order to complete the prayer after Tashahud but he can even urinate or excrete, jump and do all those acts, which are contrary to prayer, provided that all these are done intentionally.

If they occur unintentionally, there djrre a risk of the prayer being void. Possibly, our reader would be surprised over such statements said by the latter Imam.

The Murjiyyah belief is that one can commit as many sins as possible after reciting the Kalimah formula of faith. There would not be any punishment of even a single second. As if uttering the two testimonies Kalimah Shahadatain is a license to sin.

Therefore the Great Imam allowed incest with even the women in the prohibited degree. And hence, the Messenger of Allah S has said: One is Mukhhtar and other Qadriyyah. Of which, only one would get salvation and others would go to hell.

Ten sects are the bases of these seventy-three sects viz. Now, you would like to find out the belief of Murjiyyah. Hence, read on the following passage which Allamah Ibn Jawzi, a famous Ahlul Sunnat scholar has quoted in his renowned work, Talbees-e-Iblees as follows:.

They have opposed those correct traditions, which have the mention of removal of monotheists from hell.